Thursday, July 24, 2008

Understanding Communication

Despite the fact that English is widely recognized now as the international language, you cannot reasonably expect it to be spoken on international flights between two non-English speaking countries. For this reason, I find myself sitting in the Tel Aviv airport listening to announcements about my Air France flight being given in French and Hebrew. I seem to be the only one who doesn't understand. Are we really in that straight-forward of a world? Are Israelis and Parisians truly the main demographic on the Tel Aviv-Paris flights? How many of us are just passing through? How many of us are ex-pats of some other nation? How many of our reasons are unaccounted for?

It takes the experience of being left-out, of having no comprehension of what's being said, to understand the value and weight of communication. In Jerusalem, Adeesh said he felt like a child sounding out the words on signs. Learning a new language is beginning again. It involves the most basic maneuvers--those we learn by rote through the simple act of being a child--to achieve any level of comprehension. The patience and commitment associated with this act, and the resulting allegiance to the language which one learned first, and even second, is so great that the possibility of one universal language surpassing all others seems inconceivable. Language is so thoroughly embedded in history and culture that some languages have words for emotions or settings or crops that cannot be translated because the very concept is inexplicable beyond the particular cultural context. The result is often the incorporation of another's word into a language that desires or adopts the word's object. Schadenfreude, cabaret, and yallah are examples of this. Hundreds more are exchanged everyday. But this incorporation is piecemeal; a new, foreign word is a shortcut to save us from a lengthy explanation. It does little to bridge the barriers between French-speakers and Catalans, me and the Hebrew-speaking flight attendants, the two of us who sit in silence, strangers though our language is the only thing that distinguishes us.

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