Sunday, December 28, 2008

What the World Needs Now

The Hannukah riffs of a busy sax drift through the airy Tel Aviv-Ben Gurion terminal as we wait by the hundreds for our flights to other places. It is unclear how many of us are tourists returning home and how many of us are residents seeking solace and safety, looking for a place beyond the borders of this tumultuous half-nation.

Two days ago, one day after Christmas and halfway through Hannukah, Israel began an air raid over the Gaza strip after futile repetitious requests to Hamas to stop firing rockets into neighboring Israeli towns. Many believe that war is imminent, and from southern Israel to Tel Aviv, Israelis are evaluating their staircases for their stability against rockets and planning escape routes, as they have done dozens of times before. Many remember 2004, 1995, 1967, even 1948, and even more remember countless nights in between of sleeping with the TV on, ears alert for a warning, thoughts searching for anything other than the threat of a detonation or a war or a loss.

These words echo those I wrote in 2006, on a plane from London to Amsterdam when Beirut was under attack. This is no surprise; the tune is very much the same. Call it what you will: the clash of civilizations, the Israeli-Palestinian conflict, the War on Terror, these terms are all identical at their core. In Israel, they mean constantly questioned authority, fervent persistence of hope, cautiousness after centuries of exile. They mean fighting for national legitimacy when every neighbor denies it. They mean calling home a place that scores of individuals, organizations, nations, even a religion, claim you do not own. This is no easy task.

Like most, I do not agree completely with Israel’s mission, nor do I agree with the Arab nations’ perspectives on the land that is so greatly contested. I do, however, fear that the global community is not being fair to Israel in its judgments. Irit pointed out today that no matter how Israel responded to Hamas, the global reaction would have been the same. Had any other nation acted this way in the face of an attack, it would have been accepted. But in global eyes, Israel never acts appropriately. Without global legitimacy, without the Middle East and the general world order accepting Israel as a nation, we will never perceive Israel as doing anything right.

Meanwhile, the United States has invaded Iraq and worsened the situation in Afghanistan. We have received endless criticism for many of our military decisions, but hardly any of it (at least the criticism from legitimate critics) has attacked our very existence. Nearly none of it has questioned whether we deserve to subsist.

As one person, I cannot convince the world to be fair. There are far too many actors and interests. This globe is structured around splintered sovereignty and international cooperation only as a means toward local benefit. Only secondarily, we are individuals seeking camaraderie in a global community, in which we act within and slightly beyond the smaller national entities that govern us more than we might like.

The challenges of our world order are exacerbated by these generally trying times. We face economic uncertainty, the splintering of families and communities through increasing divorce rates and the impersonality of a tech-driven, achievement-focused world, disturbing violence among youth, threats of terror locally and abroad, and international conflicts that question whether collaboration and mutual understanding are values that anyone can successfully live by.

But we need to challenge ourselves to be accountable. We talk about building the world we want for our children’s children and building the world our ancestors were never able to build for us, but this is clearly not enough. We need to own our own lives; we need to build the world we want now. What does it mean when we agree, in conversation, that this madness has to stop? How can these millions of tiny conversations translate into an achievable reversal of our self-destructive trends? Where is the message of peace lost? When do we collectively, collaboratively, say loud and clear and strong that we have had enough?

We must be the change we wish to see in the world. It starts here, from me and you, within and between us.

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