I have been thinking a lot about the parallels between India and Jordan. Both are full of ungraspably ancient sites that serve as living reminders of some of the earliest human memories. Both have witnessed an onslaught of increased tourism in the last 25 years and have reaped the benefits and suffered the consequences of this constant global migration. Driving along the King's Highway today, I could have changed the shop names, slightly altered the women's clothing, and been in India all the same. Scattered towns with either immensely scattered or densely packed storefronts, many peddling the same goods, dot the drive south along the King's Highway. Between them, Bedouins herd goats and set tents on lifeless desert terrain, resembling Indian farmers who cross lonesome roads with their flocks.
Yet for all the similarities, some crucial differences are striking. Jordan seems to live life much more privately. Though traditional gender roles saturate both societies, Jordanians do not seem to conduct as many of their affairs in public as the Indians (or even the Dominicans). With a significantly smaller presence of beggars and a tendency towards patience, Jordan has surprised me by the lack of attention its residents pay to me, and the friendliness I encounter when they do engage me. Coupled with a minimization of private business in public spaces, this quiet co-existence makes Jordan seem less primitive, cleaner, more advanced than what I saw of India.
In Petra, things are different. In the mid-1980s, the primarily Bedouin town and its neighboring Wadi Musa were transformed into tourist enclaves, with buses of Russians and Germans unloading at new 4-star hotels. The local culture has responded with disdain and curiosity, it seems--both welcoming of its visitors, as Jordanians always are, and concerned about the future and status of this formerly peaceful area. Only here have I been called out to by streetwalkers and store salesmen, while in Amman and Madaba, I walked by unnoticed. There's a tension in the air that suggests an unfamiliarity with how to manage the transition from an ancient base for nomads to a static preservation of the past on view to the world. I fear that we're contributing to a stifling of the energy here, the stopping of this town's movement through time, its progression along an ever-unfolding tale.
On our way to this strange, haunted Wadi Musa, we traveled along the King's Highway to see spectacular countryside, Wadi Mujib (what many compare to the Grand Canyon), and the Crusader castle in Karak, the site of many of the Crusade's holy wars. Will the United States ever have such history? In the castle we peered through slit holes for archers onto endless rolling hills, spotted with houses of people whose families came from all across the region to that spot. Unlike Petra, Karak remains a living, breathing city--did it get the right balance of preservation and continued transformation?
Friday, July 18, 2008
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